, Research Paper
Within the Crucible, there lies a complex narrative affecting the
histories and occurrences environing the 1692 Salem enchantress tests
in Salem, Massachusetts. Act 1 of the Crucible sets up the
flowering of events which lead to hex accusals and increasing
superstitious notion among the Puritan community. The Crucible reveals
the intriguing and malicious character of Abigail Williams to be a
manipulative and unembarrassed prevaricator, who possesses the singular
quality of ego saving even among what seem to be
unsurmountable odds. The character of Abigail Williams
demonstrates tyrannizing behaviour throughout the act in such
events as Abigail’s endangering the misss to stay soundless sing
events in the wood, Abigail’s efforts of scoring John Proctor,
and the perennial unsubstaincle accusals of Abigail placed on
people within the Puritan community.
Throughout the community, word of the supposed
“witchery” begins to leak out under the immediate concern of
Rev. Parris. Rev. Parris fears that the incident could defile his
repute among the other Puritans. As a consequence, Rev. Parris
continually interrogates Abigail with the purpose of acquiring what he
feels is the truth. Abigail continually acts guiltless in order to
extinguish the intuition of Rev. Parris. To maintain the incident a
secret, Abigail threatens the misss involved in the incident, so that
they will non speak. More specifically, she threatens the misss with
decease by her custodies. Her logic for this is rather clear, she wants to
be cleared of all intuition, and by seting fright into the misss, she
feels that this is a adequately complete. As a consequence, Abagails
tatics of use maintain her from having rough persecution
and accusals.
Another act of tyrannizing behaviour on portion of
Abigail is her perennial attempted seducing of Mr. Proctor.
Abigail’s grounds for this are non rather clear, but one could
conclude that it is purposed for the ground of dividing Mr.
monitor from his married woman Elizabeth Proctor and take her topographic point as his
married woman. It seems as though Abigail and Mr. Proctor had old
confidant dealingss, and Abigail’s seducing of Mr. Proctor is an
effort to rehash this past relationship. It is for obvious grounds
utmost megalomania that Abigail takes this class of action.
Last, Abigail show herself to be an even more
arch character by impeaching Tituba of Witchcraft, and
incorrect making. Tituba in bend is held in intuition of being a enchantress
and is threatened with the pickings of her life if she refuses to speak
about her supposed engagement with the Satan. Tituba reluctantly
gives in to the accusals after the realisation that it was necessary
in order to salvage her life. This action on portion of Abigail helps switch
incrimination and intuition from herself entirely to that of Tituba. Tituba
invents lies and sends the witchery fright farther into a sense of fright
for the Puritan community. This incident is a graphic illustration one of
Abigail’s most singular character properties, her ability to
manipulate those around her as she sees fit. The false accusals
of Abigail confirm her character as being domineering and
untruthful at the disbursal of others.
Abigail emerges from act 1 of the Crucible as an
evil-spirited, manipulative immature miss. The indurate behaviour of
Abigail most likely root from her childhood. She observed her
parents being murdered by American indians at a immature age and was
orphaned as a consequence. No affair the ground for her violent nature,
Act 1 clearly defines Abigail as a individual set on oppressing those
who oppose her. Abigail’s tyrannizing Acts of the Apostless of endangering the
other misss with decease for speaking of the events in the wood,
seducing of John Proctor, and her false accusals of witchery
service as significant ground for sorting Abigail as such an immorality
individual. To reason, Abigail Williams arrives in Act 1 as one of
the most complex and challenging characters of the Crucible.
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